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On filioque, the Orthodox Church and the Catholic Church actually disagrees less than on the other matters, on which they disagree. The Catholic Church actually agrees with the Orthodox Church on the Father being the sole eternal cause of the Holy Spirit, and the Orthodox Church actually agrees with the Catholic Church about the Holy Spirit proceeding from both the Father and the Son. The Nestorian Church doesn't use filioque, but filioque has never been an important issue in the Nestorian Church, because the Nestorian Church was separated from the Catholic Church before the introduction of filioque. I would prefer filioque being replaced with per filium (through the Son) in order to clarify, that the Father is the sole eternal cause of the Holy Spirit.
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